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Doctrinal Traditions in The Evangelical Church and The United Brethren Church

William Otterbein
The unfolding of doctrinal concerns among Jacob Albright's Evangelical Association and Phillip William Otterbein's United Brethren in Christ roughly parallels Methodist developments. Differences emerged largely from differing ecclesiastical traditions brought from Germany and Holland, together with the modified Calvinism of the Heidelberg Catechism.

In the German-speaking communities of America, Albright and Otterbein considered evangelism more important than theological speculation. Although they were not doctrinally indifferent, they stressed conversion, "justification by faith confirmed by a sensible assurance thereof," Christian nurture, the priesthood of all believers in a shared ministry of Christian witness and service, and entire sanctification as the goal of Christian life.

As with Wesley, their primary source and norm for Christian teaching was Scripture. Otterbein enjoined his followers "to be careful to preach no other doctrine than what is plainly laid down in the Bible." Each new member was asked "to confess that he received the Bible as the Word of God." Ordinands were required to affirm without reserve the plenary authority of Scripture.

Matched with these affirmations was the conviction that converted Christians are enabled by the Holy Spirit to read Scripture with a special Christian consciousness. They prized this principle as the supreme guide in biblical interpretation.

William Otterbein
Jacob Albright was directed by the conference of 1807 to prepare a list of Articles of Religion. He died before he could attempt the task.

George Miller then assumed the responsibility. He recommended to the conference of 1809 the adoption of the German translation of the Methodist Articles of Religion, with the addition of a new one, "Of the Last Judgment." The recommendation was adopted. This action affirms a conscious choice of the Methodist Articles as normative. The added article was from the Augsburg Confession, on a theme omitted in the Anglican Articles.

In 1816, the original twenty-six Articles were reduced to twenty-one by omitting five polemical articles aimed at Roman Catholics, Anabaptists, and sixteenth-century sectaries. This act of deletion reflected a conciliatory spirit in a time of bitter controversy.

In 1839, a few slight changes were made in the text of 1816. It was then stipulated that "the Articles of Faith . . . should be constitutionally unchangeable among us."

In the 1870s, a proposal to revise the Articles touched off a flurry of debate, but the conference of 1875 decisively rejected the proposal.

In later action the twenty-one Articles were reduced to nineteen by combining several, but without omitting any of their original content.

These nineteen were brought intact into the Evangelical United Brethren union of 1946.

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From The Book of Discipline of The United Methodist Church - 2004. Copyright 2004 by The United Methodist Publishing House. Used by permission.

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