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Doctrinal Standards in The United Methodist Church

In the Plan of Union for The United Methodist Church, the preface to the Methodist Articles of Religion and the Evangelical United Brethren Confession of Faith explains that both were accepted as doctrinal standards for the new church. Additionally, it stated that although the language of the first Restrictive Rule never has been formally defined, Wesley's Sermons and Notes were understood specifically to be included in our present existing and established standards of doctrine. It also stated that the Articles, the Confession, and the Wesleyan "standards" were "thus deemed congruent if not identical in their doctrinal perspectives and not in conflict." This declaration was accepted by subsequent rulings of the Judicial Council.2

The Constitution of The United Methodist Church, in its Restrictive Rules (see  16–20), protects both the Articles of Religion and the Confession of Faith as doctrinal standards that shall not be revoked, altered, or changed. The process of creating new "standards or rules of doctrine" thus continues to be restricted, requiring either that they be declared "not contrary to" the present standards or that they go through the difficult process of constitutional amendment.

The United Methodist Church stands continually in need of doctrinal reinvigoration for the sake of authentic renewal, fruitful evangelism, and ecumenical dialogue. In this light, the recovery and updating of our distinctive doctrinal heritage—catholic, evangelical, and reformed—is essential.

This task calls for the repossession of our traditions as well as the promotion of theological inquiry both within the denomination and in our ecumenical efforts. All are invited to share in this endeavor to stimulate an active interest in doctrinal understanding in order to claim our legacy and to shape that legacy for the Church we aspire to be.

2. See Judicial Council Decision 358.

From The Book of Discipline of The United Methodist Church - 2004. Copyright 2004 by The United Methodist Publishing House. Used by permission.



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